The Unkempt Warders Vol. III - General Info
The Unkempt Warders Vol. III (18595)LORE ITEM NO TRADE NO RENT
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Model: IT10645
Book Contents
Udos-Ehai Digowa
commanded the druid to
remain in the forest and
share with the humans his
magics and ways.
If ever the druid should
attempt to flee the
forest confines, the Tribe
of the Moon would kill him,
for they are always watching.
However, Wegadas was not to
corrupt the knowledge and
commanded the druid to
remain in the forest and
share with the humans his
magics and ways.
If ever the druid should
attempt to flee the
forest confines, the Tribe
of the Moon would kill him,
for they are always watching.
However, Wegadas was not to
corrupt the knowledge and
page 1
ways that the Gihjna had
taught the humans. Wegadas
agreed without argument and
the Lujien pack faded
silently into the shadows,
leaving the wounded elf to
the human tribe to fulfill
the demands that would
guarantee his continued life.
Wegadas learned the
language of the humans
taught the humans. Wegadas
agreed without argument and
the Lujien pack faded
silently into the shadows,
leaving the wounded elf to
the human tribe to fulfill
the demands that would
guarantee his continued life.
Wegadas learned the
language of the humans
page 2
to perfection in his
first fortnight. With
communication established,
Wegadas learned the ways
that the Gihjna had taught
the humans - finding them
intriguing and immediately
adapting them as his own
for sake of the people now
in his care and in respect to
the native bestial tribes
that spared his life.
first fortnight. With
communication established,
Wegadas learned the ways
that the Gihjna had taught
the humans - finding them
intriguing and immediately
adapting them as his own
for sake of the people now
in his care and in respect to
the native bestial tribes
that spared his life.
page 3
Over the first years, Wegadas
taught the human tribe the
ways of the wilderness - he
spoke to them of Tunare,
The Mother of All; the great
goddess of growth and nature.
He taught them how to pay
their respects to his own
goddess without prayer or
sacrifice - only that they
must respect the power of
page 4
the natural world, for as it
had given them life; it can
just as easily and without
warning take it from them.
This is a law that should be
neither feared nor hated but
one that is given the respect
of an inevitable reality and
one that cannot be altered
by steel or mind.
The humans clung to
had given them life; it can
just as easily and without
warning take it from them.
This is a law that should be
neither feared nor hated but
one that is given the respect
of an inevitable reality and
one that cannot be altered
by steel or mind.
The humans clung to
page 5
Wegadas' liberal preaching
and lessons, embracing
the matron goddess of
growth as their own.
Soon thereafter, the
humans would learn the ways
of the druid - adapting and
wielding the magics that
Wegadas taught them, and
that they taught themselves
at an exceptional rate.
Rangers would be the first
and lessons, embracing
the matron goddess of
growth as their own.
Soon thereafter, the
humans would learn the ways
of the druid - adapting and
wielding the magics that
Wegadas taught them, and
that they taught themselves
at an exceptional rate.
Rangers would be the first
page 6
of the master adepts,
however, for the magic within
them was less than their
druid compatriots and the
ferocity of the wild had
already been established in
their ways.
As the human tribe became
established, Udos-Ehai
Digowa and the Gihjna
elder, Etsi Agal-Iha
however, for the magic within
them was less than their
druid compatriots and the
ferocity of the wild had
already been established in
their ways.
As the human tribe became
established, Udos-Ehai
Digowa and the Gihjna
elder, Etsi Agal-Iha
page 7
(Mother of the Light)
returned to the human
tribe. The tribes of the Dawn
and Moon established the
laws of the wild: none of
Wegadas' tribe was to
leave the forest, and if
they attempted to do so,
they would be killed.
They were children of
the wild now, and their
attempts to see the outside
returned to the human
tribe. The tribes of the Dawn
and Moon established the
laws of the wild: none of
Wegadas' tribe was to
leave the forest, and if
they attempted to do so,
they would be killed.
They were children of
the wild now, and their
attempts to see the outside
page 8
world would corrupt them.
The Tribes of the Dawn and
Moon also established that
all who entered the forest
would be driven out or
destroyed at the discretion
of Wegadas and the tribe.
The third law was that the
Lujien and Gihjna would
remain out of the human
tribe's affairs - so long as
The Tribes of the Dawn and
Moon also established that
all who entered the forest
would be driven out or
destroyed at the discretion
of Wegadas and the tribe.
The third law was that the
Lujien and Gihjna would
remain out of the human
tribe's affairs - so long as
page 9
they maintained the order the
Gihjna had given the
generations past, and that
they did not stray from
their duties to the forest
that has accepted them as its
children.
The laws were agreed upon
with Wegadas' leadership, for
the human tribe trusted his
wisdom and guidance
Gihjna had given the
generations past, and that
they did not stray from
their duties to the forest
that has accepted them as its
children.
The laws were agreed upon
with Wegadas' leadership, for
the human tribe trusted his
wisdom and guidance
page 10
explicitly. Satisfied, the
solar and lunar tribes
departed, although their eyes
never strayed from their
human guests.
It was in those first years
that Wegadas' intrigue with
the humans grew to tightly
woven kinship. Slowly, he
released his grip on his
elven life and embraced the
solar and lunar tribes
departed, although their eyes
never strayed from their
human guests.
It was in those first years
that Wegadas' intrigue with
the humans grew to tightly
woven kinship. Slowly, he
released his grip on his
elven life and embraced the
page 11
fledgling existence and
culture that he was
instrumental in fathering.
The elven druid was
Fier'Dal no more, his
brethren were no longer
human - they were
all children of the wild and
it was then that Wegadas
learned a true peace.
Finding his true purpose
culture that he was
instrumental in fathering.
The elven druid was
Fier'Dal no more, his
brethren were no longer
human - they were
all children of the wild and
it was then that Wegadas
learned a true peace.
Finding his true purpose
page 12
and never longing for the
life he abandoned,
Wegadas would spend nearly
a century composing what
would become the most
revered and sacred of relics
to the homid tribe of the
redwood forest - the Writ of
the Wild.
This sacred tome detailed
Wegadas' rebirth into the
life he abandoned,
Wegadas would spend nearly
a century composing what
would become the most
revered and sacred of relics
to the homid tribe of the
redwood forest - the Writ of
the Wild.
This sacred tome detailed
Wegadas' rebirth into the
page 13
wilderness per his own
perspective, as well as the
laws that he had established
and his people followed. The
tome also detailed the Lujien
and Gihjna culture and their
ancient tales and religion
that Wegadas had been privy
to in the several centuries
he dwelled among them.
perspective, as well as the
laws that he had established
and his people followed. The
tome also detailed the Lujien
and Gihjna culture and their
ancient tales and religion
that Wegadas had been privy
to in the several centuries
he dwelled among them.
page 14
Quest Source: 28 May 2022